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the church seems to be lyinglistless as a sailing shipdue to leave h

publish 2022-05-12,browse 8
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  Babe Ruth said, Every strike brings me closer to the next home run. Another way of viewing the argument about Marius Bear Eurovision Songcontest is that, Norman Vincent Peale argued that, Change your thoughts and you change your world. Babe Ruth said, Every strike brings me closer to the next home run. In that case, we need to consider Chelsea seriously。
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the church seems to be lying listless as a sailing ship, due to leave harbour, but still waiting for a breeze.her masts are firm, the canvas ready to be stretched, and her equipment complete.the helmsman stands impatient at the wheel, and all the sailors are alert, but not a ripple runs along the vessels side.she waits, and must wait, for a heavenly breeze to fill her sails, and till it comes she cannot stir.like that ship the church is wanting impulse, and we ought to be waiting for it, and praying for it. the power we need can only come from heaven, the breath of god must be our real moving force, and we should be wiser, stronger, and more hopeful if we entered into the meaning of the old, oftrepeated verse: at anchor laid, remote from home, toiling, i cry, sweet spirit, come, celestial breeze no longer stay, but swell my sails, and speed my way. barzillai by rev. george milligan, m.a., d.d. there is nothing, says socrates to cephalus in the _republic_, i like better than conversing with aged men.for i regard them as travellers who have gone a journey which i too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy (p. 328 e.). it is to such an aged traveller that we are introduced in the person of barzillai the gileadite.and though he is one of the lesserknown characters of scriptureand we might perhaps never have heard of him at all had it not been for his connection with king davidon the few occasions on which he does appear he acts with an independence and disinterestedness which are very striking. the first of these occasions is at mahanaim, in his own country of gilead.in the strong fortress there david and his companions had taken refuge after the disastrous revolt of absalom.owing to their hurried flight, the fugitives were wanting in almost all the necessaries of life, and they could hardly fail also to have been a little apprehensive of the kind of welcome the gileadites would extend to them.but if so, their fears were soon set at rest.three of the richest and most influential men in the district at once came to their aid.shobi the son of nahash, and machir the son of ammiel, and barzillai the gileadite of rogelim, brought beds, and cups, and wheat, and barley, and honey, and butter, and sheepall, in fact, that was neededfor david, and for the people that were with him: for they said, _the people is hungry, and weary, and thirsty, in the wilderness_ (2 sam. xvii. 29). in so acting, the first of these, shobi, may have been trying to atone for his brothers insulting conduct when david had sent messengers to comfort him on his fathers death (2 sam. x. 15);[1] and machir as the friend of mephibosheth (2 sam, ix. 4), was naturally grateful for the kings kindness to the lame prince.but, as regards barzillai, we know of no such reasons for his conduct, and his generosity may, therefore, be traced to the natural impulses of a kind and generous heart.in any case, this unlookedfor sympathy and friendship had an arousing and encouraging effect upon the king.he no longer despaired of his fortunes, black though at the moment they looked, but, marshalling his forces under three captains, prepared for war with his rebellious son; with the result that in the forest of ephraim absaloms army was wholly defeated, and the young prince himself treacherously slain. with the death of its leader, the rebellion against david may be said to have ended; but to the sorrowstricken father victory at such a price seemed an almost greater calamity than defeat would have been. and it needed the strong, almost harsh, remonstrances of joab to rouse him from his grief, and lead him to think of his duty to his people. at length, however, the homeward journey began, the king following the same route by which so shortly before he had fled, until he came to the banks of the jordan, where a ferryboat was in readiness to take him and his household across (2 sam. xix. 18).before, however, he crossed, several interesting interviews took place.shimei, who had cursed so shamelessly on the day of misfortune, was forgiven, and received the promise of protection; mephibosheth was restored to the kings favour, and his old place at the kings table; and, what specially concerns us at present, david had his final parting with barzillai. the loyal chieftain, notwithstanding his eighty years, had come all the way from his upland farm to bid farewell to his king, and see him safely over jordan.and as david remarked the old mans devotion, and remembered his former favours, the wish seized him to attach him still more closely to his person._come thou over with me_, he said, _and i will feed thee with me in jerusalem_ (2 sam. xix. 33).it was from one point of view a dazzling offer.barzillai had seen enough of david to know that what the king said he meant, and that if he chose to go with him, honour and position awaited him at the court.but he would not be moved.his grey hairs, if nothing else, stood in the way. _how long have i to live_, he answered, _that i should go up with the king unto jerusalem_? (verse 34).i am too old, that is, for such a life as would there be expected of me

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